Results for 'Lester C. Reams'

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  1.  36
    The Scene Perception & Event Comprehension Theory (SPECT) Applied to Visual Narratives.Lester C. Loschky, Adam M. Larson, Tim J. Smith & Joseph P. Magliano - 2020 - Topics in Cognitive Science 12 (1):311-351.
    Understanding how people comprehend visual narratives (including picture stories, comics, and film) requires the combination of traditionally separate theories that span the initial sensory and perceptual processing of complex visual scenes, the perception of events over time, and comprehension of narratives. Existing piecemeal approaches fail to capture the interplay between these levels of processing. Here, we propose the Scene Perception & Event Comprehension Theory (SPECT), as applied to visual narratives, which distinguishes between front-end and back-end cognitive processes. Front-end processes occur (...)
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  2.  38
    A theory of groups and economic redistribution.Lester C. Thurow - 1979 - Philosophy and Public Affairs 9 (1):25-41.
  3.  79
    The Personal, the Political, and Others: Audre Lorde Denouncing "The Second Sex Conference".Lester C. Olson - 2000 - Philosophy and Rhetoric 33 (3):259 - 285.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 33.3 (2000) 259-285 [Access article in PDF] The Personal, the Political, and Others: Audre Lorde Denouncing "The Second Sex Conference" 1 Lester C. Olsen Those of us who stand outside the circle of this society's definition of acceptable women; those of us who have been forged in the crucibles of difference--those of us who are poor, who are lesbians, who are Black, who are older--know (...)
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  4.  51
    A reply to Jessica Benjamin.Lester C. Olson - 2000 - Philosophy and Rhetoric 33 (3):291-293.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 33.3 (2000) 291-293 [Access article in PDF] A Reply to Jessica Benjamin Lester C. Olson I am grateful to Jessica Benjamin for making the time to write a letter concerning her experiences in 1979 at "The Second Sex Conference," where Audre Lorde delivered her speech "The Master's Tools Will Never Dismantle the Master's House." The letter arrived on 4 March 2000, after I had sent (...)
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  5.  47
    The personal, the political, and others: Audre lorde denouncing.Lester C. Olson - 2000 - Philosophy and Rhetoric 33 (3):259-285.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 33.3 (2000) 259-285 [Access article in PDF] The Personal, the Political, and Others: Audre Lorde Denouncing "The Second Sex Conference" 1 Lester C. Olsen Those of us who stand outside the circle of this society's definition of acceptable women; those of us who have been forged in the crucibles of difference--those of us who are poor, who are lesbians, who are Black, who are older--know (...)
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  6.  51
    Government expenditures: Cash or in-kind aid?Lester C. Thurow - 1976 - Philosophy and Public Affairs 5 (4):361-381.
  7. Do only economic illiterates argue that trade can destroy jobs and lower America's national income?Lester C. Thurow - 2004 - Social Research: An International Quarterly 71 (2):265-278.
  8. Using eye movements to study working memory rehearsal for objects in visual scenes.Gregory J. Zelinsky & Lester C. Loschky - 2009 - In N. A. Taatgen & H. van Rijn, Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 1312--1317.
     
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  9.  54
    Rhetoric and Community: Studies in Unity and Fragmentation (review).Lester C. Olson - 2000 - Philosophy and Rhetoric 33 (2):182-186.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 33.2 (2000) 182-186 [Access article in PDF] Book Review Rhetoric and Community: Studies in Unity and Fragmentation Rhetoric and Community: Studies in Unity and Fragmentation. Studies in Rhetoric/Communication. Ed. J. Michael Hogan. Series ed. Thomas W. Benson. Columbia, SC: U of South Carolina P, 1998. Pp. xxxviii + 315. $39.95. Based on papers and critical responses presented at the Fourth Biennial Public Address Conference, which was (...)
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  10.  49
    From Low‐Lying Roofs to Towering Spires: Toward a Heideggerian understanding of learning environments.Todd C. Ream & Tyler W. Ream - 2005 - Educational Philosophy and Theory 37 (4):585–597.
    This article explores the significance that environments play in terms of the learning process. In the United States, the legacy of John Dewey's intellectual efforts left a theoretical understanding that views the architectural composition of learning environments as instrumental mediums which house the educational process. This understanding of learning environments is precipitated by a separation of human agents as subjects and their environments as objects. By contrast, Martin Heidegger's theory of ontology, and its reconfiguration of the subject and object relationship, (...)
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  11.  14
    (1 other version)David Hitchcock and Bart Verheij (eds): Arguing on the Toulmin Model. New Essays in Argument Analysis and Evaluation: Springer, Dordrecht, 2006, vii + 439 pp. [REVIEW]Lester C. van der Pluijm & Jacky C. Visser - 2011 - Argumentation 25 (4):527-539.
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  12.  60
    Understanding Moment‐to‐Moment Processing of Visual Narratives.John P. Hutson, Joseph P. Magliano & Lester C. Loschky - 2018 - Cognitive Science 42 (8):2999-3033.
    What role do moment‐to‐moment comprehension processes play in visual attentional selection in picture stories? The current work uniquely tested the role of bridging inference generation processes on eye movements while participants viewed picture stories. Specific components of the Scene Perception and Event Comprehension Theory (SPECT) were tested. Bridging inference generation was induced by manipulating the presence of highly inferable actions embedded in picture stories. When inferable actions are missing, participants have increased viewing times for the immediately following critical image (Magliano, (...)
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  13.  12
    Philosophy of Communication Ethics: Alterity and the Other.Brenda Allen, Austin S. Babrow, Isaac E. Catt, Andreea Deciu Ritivoi, Gina Ercolini, Janie Harden Fritz, Pat Gehrke, John Hatch, Gerard A. Hauser, Alain Létourneau, Lisbeth Lipari, Annette Holba, Lester C. Olson & Lindsey M. Rose (eds.) - 2014 - Madison: Fairleigh Dickinson University Press.
    Philosophy of Communication Ethics is a unique and timely volume that creatively examines communication ethics, philosophy of communication, and "the other.".
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  14.  32
    Narrative Comprehension Guides Eye Movements in the Absence of Motion.John P. Hutson, Prasanth Chandran, Joseph P. Magliano, Tim J. Smith & Lester C. Loschky - 2022 - Cognitive Science 46 (5):e13131.
    Cognitive Science, Volume 46, Issue 5, May 2022.
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  15.  73
    Linking attentional processes and conceptual problem solving: visual cues facilitate the automaticity of extracting relevant information from diagrams.Amy Rouinfar, Elise Agra, Adam M. Larson, N. Sanjay Rebello & Lester C. Loschky - 2014 - Frontiers in Psychology 5.
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  16.  25
    Book Review Section 1. [REVIEW]Robert D. Heslep, Bertrand P. Helm, Patrick Socoski, William E. Marsden, Irving G. Hendrick, Franklin E. Court, Charlotte Landvoigt, Lester C. Lamon & Bruce Beezer - 1988 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 19 (2):143-185.
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  17.  39
    Revelation, Scripture and Church: Theological Hermaneutic Thought of James Barr, Paul Ricoeur and Hans Frei. By Richard R. Topping.Todd C. Ream - 2009 - Heythrop Journal 50 (1):129-130.
  18.  6
    Habits of hope: educational practices for a weary world.Todd C. Ream, Jerry Pattengale & Christopher J. Devers (eds.) - 2024 - Downers Grove, IL: IVP Academic.
    Christians called to academic vocations need authentic hope to sustain their work, and they need to be able to share that hope with a weary world. Combining theology and practical application, essays from master practitioners focus on how six educational practices can cultivate hope for educators, their students, and everyone they serve.
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  19.  17
    Simple justice / Charles Murray ; commentaries, Rob Allen ; edited by David Conway.J. C. Lester - 2005
    Charles Murray describes himself as a libertarian, most notably in his short book, What it Means to be a Libertarian. He might more accurately have described himself as having libertarian tendencies. My reading of Simple Justice is that the views it espouses are far more traditionalist than libertarian. Neither traditionalist state-retribution nor modernist state-leniency is libertarian. Nor does either provide as just or efficient a response to crime as does libertarian restitution, including restitutive retribution. Here, I shall respond directly only (...)
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  20.  20
    Detecting structured repetition in child-surrounding speech: Evidence from maximally diverse languages.Nicholas A. Lester, Steven Moran, Aylin C. Küntay, Shanley E. M. Allen, Barbara Pfeiler & Sabine Stoll - 2022 - Cognition 221 (C):104986.
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  21. Theravada Buddhism in Southeast Asia.Robert C. Lester - 1974 - Philosophy East and West 24 (4):459-461.
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  22.  59
    Pragmatism and the unlikely influence of German idealism on the academy in the united states.Todd C. Ream - 2007 - Educational Philosophy and Theory 39 (2):150–167.
    In this article I argue that the subject‐object distinction, operative in Continental Europe during the late‐1700s and early‐1800s, led to the religion‐secular distinction in higher education in the United States.Many scholars believe the origins of the shifting nature of the religion‐secular distinction resided with some form of influence that students from the United States encountered while they pursued advanced academic work in Germany. These scholars studied this influence at an institutional or organizational level. An intellectual approach to history would assess (...)
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  23.  26
    The Sāttāda ŚrīvaiṣṇavasThe Sattada Srivaisnavas.Robert C. Lester - 1994 - Journal of the American Oriental Society 114 (1):39.
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  24. The Philosophical Genie: A Dialogue Introduction to Philosophy.J. C. Lester - 2016 - In Two Dialogues: Introductions to Philosophy and Libertarianism. Buckingham, England: The University of Buckingham Press. pp. 1-45.
    Why learn about philosophy? Because it is the master subject; more fundamental than all of the others: it critically examines their fundamental assumptions and presuppositions. And without some grasp of philosophy one cannot be fully educated or even intellectually autonomous: one is the meme-marionette of unexamined traditions, fashions, and commonsense assumptions.
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  25.  14
    For and Against the State: New Philosophical Readings.J. C. Lester - 1996
    Private-property anarchy is better than the state in the enhancement of liberty and welfare. Strictly speaking, market exchange is one aspect of private-property anarchy. But I here focus on market-anarchy as that is a main source of confusion and debate. Similarly, pluralism is another aspect of privateproperty anarchy. I focus on pluralism as an example of a currently popular topic where private-property anarchy is misunderstood. ‘Pluralism’ here means ‘(tolerating) different ways of life’. ‘The market’ means ‘voluntary exchange’. ‘Anarchy’ means ‘no (...)
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  26.  29
    Fluid Signs: Being a Person the Tamil Way.Robert C. Lester & E. Valentine Daniel - 1987 - Journal of the American Oriental Society 107 (2):353.
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  27. Eleutheric-Conjectural Libertarianism: a Concise Philosophical Explanation.J. C. Lester - 2022 - MEST Journal 10 (2):111-123.
    The two purposes of this essay. The general philosophical problem with most versions of social libertarianism and how this essay will proceed. The specific problem with liberty explained by a thought-experiment. The positive and abstract theory of interpersonal liberty-in-itself as ‘the absence of interpersonal initiated constraints on want-satisfaction’, for short ‘no initiated impositions’. The individualistic liberty-maximisation theory solves the problems of clashes, defences, and rectifications without entailing interpersonal utility comparisons or libertarian consequentialism. The practical implications of instantiating liberty: three rules (...)
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  28. A Critical Commentary on Block 2011: "David Friedman and Libertarianism: a Critique" and a Comparison with Lester [2000] 2012's Responses to Friedman.J. C. Lester - 2014 - In Jan Lester, _Explaining Libertarianism: Some Philosophical Arguments_. Buckingham: The University of Buckingham Press. pp. 106-143.
    David Friedman posed a number of libertarian philosophical problems (Friedman 1989). This essay criticizes Walter Block’s Rothbardian responses (Block 2011) and compares them with J C Lester’s critical-rationalist, libertarian-theory responses (Lester [2000] 2012). The main issues are as follows. 1. Critical rationalism and how it applies to libertarianism. 2.1. How libertarianism is not inherently about law and is inherently about morals. 2.2. How liberty relates to property and can be maximized: carbon dioxide and radio waves. 2.3. Applying the (...)
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  29. Adversus “Adversus Homo Economicus”: Critique of the “Critique of Lester’s Account of Instrumental Rationality”.J. C. Lester - manuscript
    This essay goes through Frederick 2015 (the critique) in some detail, responding to the various paraphrases and criticisms therein. It is argued that in each case the critique is mistaken about what Lester 2012 (Escape from Leviathan: EfL) says, or about what the critique presents as a sound criticism, or both. Introduction: the three problems with the critique and the philosophical problem that EfL is attempting to solve. “Abstract”: the critique’s confusion about EfL’s aprioristic theory of instrumental rationality. There (...)
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  30.  42
    Progressive Illumination. [REVIEW]Todd C. Ream & Brian C. Clark - 2007 - Newman Studies Journal 4 (2):87-89.
  31.  19
    State of the World.Robin Bell, Edward C. Wolf & Lester R. Brown - 1986 - Bulletin of Science, Technology and Society 6 (4):373-374.
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  32. A Critique of “A Critique of Lester’s Account of Liberty”: A reply to Frederick 2013.J. C. Lester - 2014 - In Jan Lester, _Explaining Libertarianism: Some Philosophical Arguments_. Buckingham: The University of Buckingham Press. pp. 155-199.
    Frederick 2013 (the critique) offers criticisms of the Escape from Leviathan (EfL) theory of libertarian liberty and also of its compatibility with preference-utilitarian welfare and private-property anarchy. This reply to the critique first explains the underlying philosophical problem with libertarian liberty and EfL’s proposed solution. It then goes through the critique in detail showing that it does not grasp the problem or the solution and offers only misrepresentations and unsound criticisms.
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  33.  38
    Ramanuja on the Yoga.K. L. Seshagiri Rao & Robert C. Lester - 1979 - Philosophy East and West 29 (3):361.
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  34.  46
    The university world turned upside down: does confidentiality of assessment by peers guarantee the quality of academic appointment?Charles A. Shanor, Gwendolyn Young Reams, Lorraine C. Davis, Harry F. Tepker, Kenneth W. Star, Lawrence G. Wallace, Stephen L. Nightingale, Shelley Z. Green, Neil J. Hamburg & Rex E. Lee - forthcoming - Minerva.
  35.  25
    From Knowledge to Beatitude: St. Victor, Twelfth‐Century Scholars, and Beyond. Edited by E. Ann Matter and Lesley Smith. Pp. xxiii, 447. Notre Dame, IN, University of Notre Dame Press, £63.50/$75.00. [REVIEW]Todd C. Ream - 2016 - Heythrop Journal 57 (2):413-414.
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  36.  32
    Foucault and Augustine. [REVIEW]Todd C. Ream - 2004 - Augustinian Studies 35 (2):339-342.
  37. The political compass (and why libertarianism is not right-wing).J. C. Lester - 1996 - Journal of Social Philosophy 27 (2):176-186.
    The political distinction between left and right remains ideologically muddled. This was not always so, but an immediate return to the pristine usage is impractical. Putting a theory of social liberty to one side, this essay defends the interpretation of left-wing as personal-choice and right-wing as property-choice. This allows an axis that is north/choice (or state-free) and south/control (or state-ruled). This Political Compass clarifies matters without being tendentious or too complicated. It shows that what is called ‘libertarianism’ is north-wing. A (...)
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  38. The Heterodox 'Fourth Paradigm' of Libertarianism: an Abstract Eleutherology plus Critical Rationalism.J. C. Lester - 2019 - Journal of Libertarian Studies 23:91-116.
    1) Introduction. 2) The key libertarian insight into property and orthodox libertarianism’s philosophical confusion. 3) Clearer distinctions for applying to what follows: abstract liberty; practical liberty; moral defences; and critical rationalism. 4) The two dominant (‘Lockean’ and ‘Hobbesian’) conceptions of interpersonal liberty. 5) A general account of libertarianism as a subset of classical liberalism and defended from a narrower view. 6) Two abstract (non-propertarian, non-normative) theories of interpersonal liberty developed and defended: ‘the absence of interpersonal initiated imposed constraints on want-satisfaction’, (...)
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  39. Libertarian Rectification: Restitution, Retribution, and the Risk-Multiplier.J. C. Lester - 2000 - Journal of Value Inquiry 34 (2/3):287-297.
    Libertarians typically object to having the state deal with law and order for several general reasons: it is inefficient; it is carried out at the expense of taxpayers; and it punishes so-called victimless crimes. Exactly what the observance of liberty implies with respect to the treatment of tortfeasors and criminals is more controversial among libertarians. A pure theory of libertarian restitution and retribution is mainly what is attempted here, without becoming involved in general moral anti-state arguments. However, the pure theory (...)
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  40. Falsificationism Unfalsified: a Reply to Callahan’s “Why Popper is Wrong on Induction”.J. C. Lester - manuscript
    Epistemology is often a problem for libertarianism. Many libertarian texts assume that they need to do more than explain and defend the libertarian conjecture. Instead, they try to offer epistemological support for it (whether empirically or morally); which falsificationism and, more broadly, critical rationalism explains is not possible. Moreover, they often mistake this attempt at support for an explanation of libertarianism (which ought to include an abstract theory of liberty and how it relates to liberty in practice). Therefore, when a (...)
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  41. How Abstract Liberty Relates to Private Property: a One-Page Outline.J. C. Lester - manuscript
    Libertarianism—and classical liberalism generally—entails (or presupposes) a specific, but implicit, conception of liberty. Imagine two lists of property-rights: one list is all those that currently appear to be libertarian (self-ownership, property acquired by use of natural resources, property acquired by consensual exchange, etc.); the other list is all those that currently appear not to be libertarian (aggressively imposed slavery, property acquired by theft or fraud, property acquired by coerced transfers due to welfare claims, etc.). What determines into which list a (...)
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  42. A Libertarian Response to Macleod 2012: “If You’re a Libertarian, How Come You’re So Rich?”.J. C. Lester - 2014 - In Jan Lester, _Explaining Libertarianism: Some Philosophical Arguments_. Buckingham: The University of Buckingham Press. pp. 95-105.
    This is a response to Macleod 2012's argument that the history of unjust property acquisitions requires rich libertarians to give away everything in excess of equality. At first, problematic questions are raised. How much property is usually inherited or illegitimate? Why should legitimate inheritance be affected? What of the burden of proof and court cases? A counterfactual problem is addressed. Three important cases are considered: great earned wealth; American slavery; land usurpation. All are argued to be problematic for Macleod 2012's (...)
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  43.  22
    Andrew of Caesarea's Commentary on the Apocalypse. Translated by Eugenia Scarvelis Constantinou. Pp. xiv, 270, Washington, DC, The Catholic University of American Press, £34.50/$39.95. Guiding to a Blessed End: Andrew of Caesarea and His Apocalypse Commentary in the Ancient Church. By Eugenia Scarvelis Constantinou. Pp. xv, 350, Washington, DC, The Catholic University of American, Press, £62.95/$69.95. [REVIEW]Todd C. Ream - 2017 - Heythrop Journal 58 (2):332-334.
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  44.  45
    Saving Wisdom. [REVIEW]Todd C. Ream - 2012 - Newman Studies Journal 9 (1):89-91.
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  45. The Uncogent Auxiliary Hypotheses of Gordon and Modugno: Reply to a Review.J. C. Lester - 2014 - In Jan Lester, _Explaining Libertarianism: Some Philosophical Arguments_. Buckingham: The University of Buckingham Press. pp. 144-154.
    Lester‘s reply to the review by Gordon and Modugno of Escape from Leviathan was due to appear in a later edition of the same periodical, but it was eventually dropped without notice or a reason being given. Subsequently, their review has occasionally been cited in isolation as a refutation of that book‘s theory of liberty, the compatibility of such liberty with welfare maximisation, and the use of "Popperian views" as though a complete reply did not exist and were not (...)
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  46. Libertarian Philosophy versus Propertarian Dogma: a Further Reply to Block.J. C. Lester - 2021 - MEST Journal 9 (1):106-127.
    This replies to Block 2019 (B19), which responds to Lester 2014 (L14). The main issues in the, varyingly sized, sections are as follows. 1 Further explanations of critical rationalism, the theory of liberty, and problems with the non-aggression principle. 2.1 The relationships among law, morality, and libertarianism. 2.2 The objective invasiveness of low-level radiation and that it is therefore an initiated imposition (albeit trivial) if someone inflicts it on non-consenting people. 2.3 The objective and subjective aspects of initiated impositions; (...)
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  47. Wokeness is Inverted Fascism plus Hypocrisy: a Libertarian Perspective.J. C. Lester - manuscript
    This is an attempt to clarify the nature of extreme, or complete, “wokeness” in its modern sense. The central thesis is that it is an inverted form of fascism, and thereby even worse than some of its critics assume. In fact, it is far worse than ordinary fascism whether or not it is correct to see it as an inverted form. As this is a thesis, it is not a definition. Therefore, this thesis could certainly be mistaken. But if it (...)
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  48. Rejoinder to the Kyle Swan Response.J. C. Lester - manuscript
    Contra critical rationalism, the response begins by referring to “the variety of internalist and externalist versions of foundationalism” (Liberty, December 2002). But it makes no attempt to explain or defend any of them. Hence, no further criticism is due here. The response then argues that, “The critical rationalist method seems to suggest that Lester’s extreme compatibility thesis is probably false” because—quoting Escape from Leviathan (EfL)—“bold universal theories might be false, and probably are” and yet “he doesn’t think the thesis (...)
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  49. Intellectual Property, the Non-Aggression Principle, and Pre-Propertarian Liberty: New-Paradigm Libertarian Replies to some Rothbardian Criticisms.J. C. Lester - 2011 - In Jan Lester, Arguments for Liberty: A Libertarian Miscellany. Buckingham: The University of Buckingham Press. pp. 160-183.
    Andy Curzon replied (often quoting from the opening sections of Lester 2014, chapter 10) in an ongoing debate with Lee Waaks, which Mr Waaks forwarded (with approval) to the Libertarian Alliance Forum (27 February 2015). This response replies to the criticisms after directly quoting them (the indented text; except where Lester is occasionally quoted, as indicated). A few cuts have been made to avoid some repetition and irrelevance. However, just as Mr Curzon sometimes repeats his main points in (...)
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  50. Arguing with “Libertarianism Without Argument”: Critical Rationalism and How it Applies to Libertarianism.J. C. Lester - manuscript
    “Critical-Rationalist Libertarianism” (CRL) was replied to in “Libertarianism Without Argument” (the reply). Various points in that text are here given responses. Both critical rationalism and how it applies to libertarianism are elucidated and elaborated. This response will proceed by quoting the reply where relevant (virtually all of it) and then responding immediately after the quotations, following the order of the reply’s very brief “critique” (605 words).
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